It’s older than Stonehenge. Older than the pyramids of Egypt. Newgrange. More than 5,000 years ago Neolithic people with only stone tools built this mound with such precision that the rising sun on the morning of the winter solstice would stream down a long, narrow passage to the vaulted chamber of the interior and fill it with light. There beneath a meticulously corbelled roof the bones and ashes of their dead waited.
Two doors enter the passage. The one above receives the sunlight. The one below, partially hidden behind the carved kerbstone, receives the people. I was here with a tour group. I would soon go in.
No one knows what those carved symbols mean, and the guide told us the triple spirals have never been seen anywhere else. We offered our thoughts. I suggested life, death, and rebirth. The people in my stories of ancient Ireland would believe this.
The photo of the upper door was taken for me by a nice, very tall man in my group. I took the lower one. That’s as far in as we were allowed to take pictures. The way is narrow. Sometimes you have to scrunch your elbows in. Sometimes you have to duck under low stone before you enter the inner chamber once visited by the ancients.
I was like a child before Christmas. I barely slept the night before my tour to this amazing site. The tour would also take me to another passage tomb in the same area, Knowth, and to the Hill of Tara. A worrisome drizzle followed our bus as we rolled out of Dublin, first stay on my overseas trip this spring. When I planned the trip I knew I would not rent a car this time, so I chose bases from which I could take tours or just excursions on my own by local bus or train.
I gave myself a day for jet lag and to explore Dublin enough to find my way to the place the tour bus would pick us up the following morning. This was my first tour of the trip. And one of the more important. When I read online about the Newgrange Tours by Mary Gibbons, I knew I wanted to take her tour. It was the right one. No question. But who knew on the 22nd of December when I reserved it what the weather would be on the 19th of April. I just had to hope.
The drizzle let up when we reached the Hill of Tara, the first stop on our tour. But it was blustery out. I had to forego the hat and pull up my hood. I was glad for every layer I wore. I had chosen Tara as an important site in my new book, this place of myths and legends and making of kings. I’d visited Tara once before, some years ago, but I hadn’t retained a good sense of it. Pictures don’t do it justice. They don’t quite show how high it rests over the surrounding plains. I did remember the mound. It’s a passage tomb also, not as large or elaborate as Newgrange, but from the same era. The name “Tara” is apparently later than my story’s time but I use it, as I sometimes do when a place would be difficult to identify for readers without the familiar. I call it Tara Mound for the tomb there, not the Hill of Tara.
Our group trekked across the rich green grass, and over the henges, the circular ditches and rims on the ground where ancient deeds occurred. It was evidently a gathering place for many years, and I used it so in my story. I imagined my character trekking across it with me and heard our excellent guide, Mia Craig, mention to someone that scholars believe Newgrange was only in use for 600 years. That concerned me. I had my people using it much later. When our group began to meet up at the gift shop before moving on to our next stop I saw her standing alone and walked over to ask her about that. She reassured me. “They don’t really know,” she said, “and there’s an old Irish saying, ‘You don’t want to let facts get in the way of a good story.'”
We laughed together. I told her I tried to get things as right as I could, which was why I was back in Ireland. She didn’t think I should worry about using the site for my characters. Of course scholars can interpret the presence of objects. Not so easy to interpret the absence. That’s where I can fill in the gaps with my world-building.
The drizzle came back, windshield wipers on the bus working hard as our tour headed toward Knowth, another intriguing site along the River Boyne, this one with multiple passage tombs like chicks around a mother. But they can tell from its shape that the large mound in the center came after the others because its irregular shape accommodates them.
By the time we got to Knowth, again the rain stopped and we gathered around the local guide, a good-looking man with silver hair and bright blue eyes. He started by asking if anybody had been there before. I raised my hand and said I had been to Newgrange. Twice. He asked when, and I told him. With a twinkle in those blue eyes he suggested I could probably give this talk as well as he. I said only if I could follow an old Irish saying our tour guide just told me about, that you don’t want to let facts get in the way of a good story.
He chuckled and said, “Well, we try to keep to the facts here.”
One of his comments startled me when he told about recent DNA studies which showed that the early Neolithic people who built these tombs came out of Anatolia, people with tawny skin and dark-brown eyes, whereas those who followed came from the steppes of Russia with their pale skin and blue eyes, like his. From my own studies I understood that the early Anatolians were likely worshipers of a Mother Goddess and may have been matriarchal, while those from the northern steppes worshiped sky gods and were patriarchal. My ancient series draws together the worlds of Minoan Crete and Ireland, so when he mentioned Anatolia I recalled reading that DNA evidence shows that the Minoans also came out of Anatolia.
Whoa! Were these people kin? Would their oral histories reflect similarities? It was mythologist Joseph Campbell who inspired me to bring the two islands together when he wrote of a second hearth west of Crete where at the same time as the Minoans the early Irish showed through their myths a similar culture with strong women and the worship of a Mother Goddess. Now the DNA evidence in Ireland appeared to confirm that connection. A thrilling discovery for me.
Next stop on the tour was the Newgrange visitor center. We were getting close to the main show. Drizzle picked up again. The visitor center was wonderful, more elaborate than my last visit. I don’t think there was a center the first time. We just drove up to the site. Now they would take us from the center on special buses on a predetermined schedule. We wore pink bands on our wrists to indicate our time slot. The schedule gave us time for lunch in their pleasant lunch room and to visit the displays. I didn’t want a big meal so I opted for a scrumptious raspberry scone with raspberry jam. They even heated it for me. Wonderfully decadent.
After lunch I especially enjoyed a walk-through at the visitor center where shadowy deer and birds moved among silhouettes of forests. Nice illusion. Among the trees several screens showed films of the three significant passage tombs along the River Boyne–Newgrange, Knowth, and a third that isn’t open to the public, Dowth. The High Tombs of my ancient Irish stories. A drawing portrayed a dog, its appearance based on bones found there. He looked just like the dog in my new story that I imagine resembling an Irish Wolfhound, though the breed is much newer. There he was! My dog Tormey!
We crossed the River Boyne on our walk to the Newgrange buses that would carry us to the site, a skiff of mist in our faces, heavy skies overhead. I had scoured Google maps and online photos, trying to see how big a river this was. Could a person ford it on foot? Or would they need boats or rafts? On that bridge I got my answer. I would keep my character on a boat.
When our bus pulled in to Newgrange the clouds parted like an opening curtain and a bright sun came through. I climbed out of the bus, looked up and saw it, white quartz face aglitter. The marvel that is Newgrange.
This is the place where my Clan of the Grey Wolf lives, their clan mother a dear friend who’s like a second mother to my protagonist Levaen.
The local guide split our group to take half at a time in the passage into the interior of the mound, while the other half were free to wander the site. Just what I had hoped. I wanted to wander around and get the lay of the land. What about my description from a ridge above? Well! There isn’t a ridge above. The mound lies on the ridge itself and the encircling pillar stones are much lower in the back, the kerbstones at the mound’s edge following the downward slope until they are completely covered with turf. The river is visible, but distant. Revisions I’ll need to make.
The mound had long since collapsed when excavations in the 1960s and 70s brought it back to its original state as nearly as could be determined through meticulous study of what they discovered. From my reading it appears that the passage and vault with its corbelled roof were basically intact, although some of the uprights in the passage were leaning and had to be straightened. It’s a bit more complicated, but that seems to be the gist of it. Scholars still argue over the white quartz facing, but they found a pile of the quartz in front that must have been used somehow, and quartz facings from the period have been found on other sites. It certainly offers a dramatic impression.
Finally it was my turn to go in. My heart raced when I stepped inside the narrow passage, scrunched my shoulders, dipped my head. I’m a little claustrophobic, and we were warned about that. But I knew I could do it. I had done it before. Somehow memory slips away and the moment becomes new. I drew a full deep breath when I got through the passage and entered the spacious vault. I looked up at the intricate layers of perfect corbelled stones, each course of slabs partly resting on the one below, up to the capstone high above me. The interior is shaped like a cross with the elongated passage as the shaft, three extensions inside, one to the left, one to the right, one straight ahead, where stone basins held the bones or ashes.
For the tour they turned out the lights and shone a single light down the passageway to represent the rising sun on winter solstice that would fill the chamber with light. In my story that light embraces the spirits in the bones or ashes and carries them out the passage to lift them to the stars where they will await rebirth. Now I felt the wonder of it.
When the tour was over I exclaimed to Mia, our tour guide, “That was the best!”
NEXT: The Crossing
